ASALIB AL-MUJRIMIN FI TARWIJ LI BATILIHIM WA TAZYINIHI LI AL-NAS [THE METHODS OF CRIMINALS IN PROMOTING THEIR FALSEHOOD AND EMBELLISHING IT FOR PEOPLE]
Keywords:
methods. The criminals. FalsehoodAbstract
Abstract: The one who contemplates the condition of criminals and their followers finds that their communities never stop promoting falsehood and portraying it to people as the clear truth and the correct approach. In addition, this matter is not a current issue, but rather it is an issue from ancient times through which God decreed that criminals stand as advocates at the gates of Hell at all times. And a place where the accursed Satan precedes their groups and the wicked Pharaoh raises the banner of their invitation to, carrying shovels to demolish the fortresses of the religion of truth (Islam), obliterating its characteristics and features. While harassing its followers, using various methods and techniques aimed at showing falsehood to people in the most splendid and most beautiful manner. The problem of the research paper: The problem of the research paper lies in the poor realization of the danger of these methods and their true dimensions on the reality of the Islamic nation in its present and future. Because criminals are very keen to search and explore for any loophole or entrance that could be a fertile breeding ground and a suitable environment for promoting their falsehood and convincing people of it. Objective of the research paper: The paper aims to study these methods and reveal their real dimensions and the great danger they pose to the reality of the Islamic society in its present and future. Methodology of the research paper: The paper relied on the inductive approach when extrapolating these methods by referring to the Qur’anic verses and their direct indications of the criminals’ adherence to these methods in promoting their falsehood and embellishing it for people since ancient times. Results: After collecting and studying these methods, the researcher found several results, the most important of which are: that the criminals were and still are in a continuous race and relentless pursuit to gain people's trust in them so that they can follow their falsehood. Moreover, that they are keen to make use of well-known and famous leaders, celebrities and personalities, who lead the scene, calling for falsehood, urging adherence to it. So that its impact on people will happened rapidly, because people take them as their ideals. In addition, criminals are not satisfied with promoting their falsehood and spreading it among people only, but also they seek every possible method and means available to them to distort righteous people and intimidate their followers. As well as setting laws for supporters of falsehood and fighting the truth, and direct focus on the media as an important starting point for promoting their falsehood due to the effective influence of the media on people’s minds and changing their convictions. As they also seek to control many social media and Internet networks in a way that serves their idea and achieves their interests and convinces as many people as possible - especially the young generation - with their falsehood.
References
Abu Zahra, Muhammad bin Ahmad bin Mustafa.t.th. Zahrat al-Tafsir. Dar al-Fikr al-‘Arabi.
Al-Ahdal, Abd Allah Qadri. t.th. Al-Sibaq al-‘Uqul. t.tp.: t.pt.
Ibn al-Qayyim, Muhammad bin Abi Bakr bin Ayyub bin Saad Shams al-Din. 1396. Al-Sa’adatayni. Egypt: Dar al-Salafiyyah.
Al-Isfahani, Abu al-Qasim al-Husayn bin Muhammad. 2003. Tafsir al-Raghib al-Isfahani. Riyadh: Dar al-Watan.
Al-Maghari, Ahmad bin Mustafa. 1946. Tafsir al-Maghari. Egypt: Mustafa al-Halabi & Sons Press.
Mukhtar, Ahmed Mukhtar Abdel Hamid. 2008. Dictionary of Contemporary Arabic Language, 1st Edition. Riyadh: ‘Alam al-Kutub.
Mustafa, Ibrahim Mustafa. t.th. Al-Mu’jam al-Wasit. Alexandria: Dar al-Da’wah.
Al-Sa’adi, Abd al-Rahman bin Nasir bin ‘Abd Allah. 2000. Taysir al-Karim al-Rahman fi Tafsir Kalam al-Manan. t.tp.: Al-Risalah Foundation.
Al-Tabarsi, al-Fadl bin al-Hassan. 1408. Majma’ al-Bayan fi Tafsir al-Qur’an, 2nd Edition. Beirut: Dar al-Ma’rifah.