ATHAR AL-QIRA’AT AL-QUR’ANIYYAH FI AL-QISAS AL-QUR’ANI ‘INDA ABI HAFS AL-NASAFI (537H) FI TAFSIRI AL-TAYSIR FI AL-TAFSIR, SURAH YUSUF UNMUZAJAN (DIRASAH TAHLILIYYAH)
[THE IMPACT OF QURANIC RECITATIONS ON QURANIC STORIES ACCORDING TO IMAM ABU HAFS AL-NASFI (D. 537) IN HIS INTERPRETATION OF "AL-TAYSIR FI TAFSIR" SURAT YUSUF AS A MODEL (ANALYTICAL STUDY)]
Keywords:
Quranic recites, Quranic stories, “Taujeeh Al-qira’at” (recites guidance), Abu Hafs al-Nasafi, Al-Tayseer fi Al-TafsirAbstract
Abstract: This study looked at the "Quranic readings" in Abu Hafs Al-Nasf interpretation Al-Tayseer fi Al-Tafsir, Surat Yusuf was chosen as a model for the researcher's study in order to demonstrate the level of "Abi Hafs Al- Nasafi's" interest in the readings as a legitimate scientific topic in his interpretation, and to demonstrate the breadth of his contribution to Quranic readings by guiding them, The influence of the Qira’at (recitations) on interpretation in general, and on the Qur'anic stories in the interpretation of Abu Hafs in particular, The researcher used two scientific approaches in collecting and presenting the scientific material of this research. The first is the inductive approach, which he used in collecting the locations of the Qira’at that had an impact on the interpretation on the story of Yusuf peace be upon him, in "Surat Yusuf," and the second is the analytical approach, which the researcher used in collecting the places of the readings that had an impact on the interpretation of the story of Yusuf peace be upon him, in "Surat Yusuf “, The study concluded a number of findings, the most important of which is that Abu Hafs holds up in some places by directing THE "Qira'at Shathah " (abnormal recites) more than he is focused with other "Qira'at Sahihah" (frequent recites), and the reason for this is that the frequent recites in that place do not add a new meaning, whereas the abnormal recites do. In the interpretation of Surat Yusuf, the "Qira'at" had a variety of impacts, ranging from confirming and enhancing the meaning to adding new meanings and perceptions to the situation described by the Quranic verses.
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